Saturday, April 4, 2026

The truth about technocracy

Technocracy in light of globalism

The war has sparked concerns over technocratic control being launched in response to the global re-structuring taking place, and the trans-national character of the technocratic movement suggests that it is above all governments, yet does this mean a global technocratic state can be established? 

Accomplishing such a goal would posit both a unity of intent, and the technological capacity to do so — the feasibility of which should be questioned. 

The advent of artificial intelligence seemed to present a new avenue for instituting a global economic order through technocratic methods rather than through military alliances, a transition “stewarded” by organizations like the World Economic Forum. 

On the outside, it may appear there has been one group behind the scenes that steers the direction of such organizations. 

Initially this may be the case, but over time the organization becomes overextended and can no longer be managed at the center, as seen in the 2026 Davos meeting.

This year, the fractures were so pervasive that Davos felt like a hall of broken glass, each shard reflecting a different power, priority and reality….

Bringing the world’s political and economic leaders together still matters. But credibility is no longer built by a small group at the top. The question facing the World Economic Forum is simple: can it reclaim the cooperation that has migrated to its periphery and bring it back to the centre where it belongs?

It is likely that in the multipolar world, should some technocratic systems be implemented, they would differ regionally in scope and in manner, not uniformly across the world.

More importantly, there is the question of AI itself; whether “sustainability” can be achieved if AI manages all of humanity's resources, and whether AI’s capacities have been severely overestimated.

As with any signaling of evil intent for the future, one should ascertain the probability level that its means are realistic or achievable, as they are often not, before fatalistically accepting a guarantee of their success. 

A survey of history would show a continual rise and fall of governments, organizations, and movements.

The nature of good and evil

What has been communicated esoterically on the nature of evil indicates that its proxies have a strong tendency towards division. There have been previous attempts to work against this tendency, but they are eventually led to fracture and dissolution, owing to an unstable unity of effort.  

However, in the upcoming age, evil forces will be inhibited from coalescing their power. Rather, they will work through different means. 

In contrast, unity, order and eternality are hallmarks of the spiritual planes, therefore cannot be used to describe the nature of evil. 

The highest wisdom always produces a unanimous view among all men. Real wisdom is one, and it unites men again, whilst leaving them as free as possible, without any coercive authority. [1]

Consequently, this posits that the ultimate form of evil is one of chaos.

What this reveals is that the impelling occultism behind technocracy is not of governance at all, but of de-centralization and anarchy.

This reverses the notion of “evil in the form of centralized power”, which has characterized the human struggle against illegitimate authority for centuries, particularly before the Internet Age. This type of protest has become overripe. 

In an age where political commentary is completely democratized through social media, division proffers limitless investment into said digital architectures under the pretense of freedom of expression, while the fabric of society is held in place by the sedating effect of algorithms that capture the attention and will of many.

Individuals will be compelled to confront evil within themselves, which may be understood as the Luciferic or Ahrimanic hold on their etheric double. 

The keynote of the age is therefore characterized by the question “what does in fact constitute legitimate authority?” which should lead the seeker to a recognition of God and the divine Plan. 

The one thing which humanity needs today is the realisation that there is a Plan which is definitely working out through all world happenings. [2]

The new paradigm of good and evil will constitute a unique challenge to humanity, in relation to humanity switching from the descending arc of evolution, to the ascending. 

Understanding the eighth sphere

It will be discovered that the subterranean world of the eighth sphere encroaches into human existence through the medium of technology and its collective effect on doubles.  

This sphere was formed by mineral forces below a threshold appropriate for human evolution, therefore it produces anti-spiritual values and behaviors in those who come under its influence. 

No overt means of control over them will be necessary; mediums of control comparable to algorithms will be favored, and will deceptively appear as “freedom.”

The non-physical, simulatory nature of the eighth sphere may be mistaken for the spiritual world, which would cause one to hold “spiritually materialistic” views. 

This prevents an actual entry into the spiritual world, which can only be accomplished through the spiritualization of the mineral kingdom.

This is the very essence of the Christian Mystery — life arising from death; in other words, Resurrection. Ultimately, this mystery leads to a recognition of its emergent property, ether, the living principle and force that permeates Nature.

The physical world will become an area of weakness for those who are influenced by the eighth sphere, owing to an orientation towards microscopic forces that will replace the macroscopic picture of reality defined by Newtonian classical physics.

Those who do not grasp the resurrection mystery will not advance from the physical plane to “a higher turn of the evolutionary spiral” upon the etheric plane.

They will lapse into the future age on the descending arc, when it should be an ascending arc, of which the dependence on technologies such as artificial intelligence and virtual reality portends. 

Just as the eighth sphere has been a driver of technological innovation, it will produce an irrationality connected to an over-dependence on said technology without respect to the physical laws of nature and geography. 

This phenomenon has been demonstrated by the aggressors of this war.

This irrationality can be attributed to the astrality of the eighth sphere, in contrast to the physicality of the earth.

Whereas it is still entirely possible today that a person may be very able intellectually but be immoral, we are approaching a time when it will be impossible for anyone to be at the same time intellectually shrewd and immoral. [3]

Zagros mountains in Iran


Final thoughts

Various "world agendas" have been declared in the years prior to this war, prompting concerns that the war will produce a global re-structuring that is not in the interest of humanity. 

For aforementioned reasons, it is not likely this would be the result of a unified effort, but that multiple "scripts" are converging to fulfill an even greater plan unknown to any of its actors. 

Whatever the original intentions were by the actors, they have inadvertently become agents of the hand of destiny, which is ultimately carrying out the divine Will of God. This should dispel any fear of any ominous plot ever coming to fruition.

A silver lining appears in the form of the global energy crisis which may finally lead to a recognition of the necessity of the etheric force for industry.

One should keep in mind that the destruction of old forms was inevitable given that humanity was on trajectory in line with the obsolete descending arc. 

It is now a question of whether humanity will take the opportunity to pass into the future age through the spiritual current, or under the influence of the eighth sphere. 

The first step will be the emergence of humanity from the death of its civilisation, of its old ideas and modes of living, the relinquishing of its materialistic goals and its damning selfishness, and its moving forward into the clear light of the resurrection. [4]

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1. GA 97, Düsseldorf, 7 March 1907: The Christian Mystery, Adept-School of the Past 

2. The Externalisation Of The Hierarchy, The Return of Christ - Part 4

3. GA 130, Leipzig, 4 November 1911: Esoteric Christianity and the Mission of Christian Rosenkreutz V. Jeshu ben Pandira I

4. The Externalisation Of The Hierarchy, Forces Behind the Evolutionary Progress of the Race - Part 8